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Canku Ota |
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(Many Paths) |
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An Online Newsletter Celebrating Native America |
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December 28, 2002 - Issue 77 |
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"Bearwalker" Wins Prizes and Hearts at NAFATA Fest |
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by Deanna Brady
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credits:
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"Bearwalker" is a motion picture from the prolific James Bay Cree filmmaker/actress/artist/playwright Shirley Cheechoo, the first Canadian First Nations woman ever to write, produce, direct, and star in a full-length dramatic feature (this one). It is a film about power - the power of spirit, of authority, of family, of womanhood, of fate, of fear, of hate, and of love - and it is powerfully rendered through Cheechoo's masterful direction and the superb performances of an ensemble of Native women actors, as well as several excellent men. Although it thoroughly explores the ongoing violence, oppression, injustice, suffering, and desperation that persist in Indian Country, its overriding emotional impact is hopeful and positive and engenders feelings of admiration and pride in the Indigenous viewer. The bearwalker of the title is a traditional malevolent spirit that can invade lives and wreak utter destruction. It feeds on fear and anger and the desire for revenge. In this case, it may have been invoked in an earlier generation by children whose parents wasted much of their lives drinking and brawling. While the action of the film takes place in the seventies, this spirit is represented by an unseen presence in a shiny, black Model-T Ford. It cruises the fictional backwater Cree reserve on Manitoulin Island like a dark wraith, imposing its mirage-like warping of vision as it invades the community with malicious energy represented by streaking balls of red fire.
Just after Ruby dashes to the rescue (on her motorcycle, in black leathers), another sister, Tammy (Greta Cheechoo), follows. Ruby is the pro tempore head of this Cree family of sisters, as their mother has been in prison for many years, assumedly an earlier victim of the bear-walking. As Ella Lee sits in stunned silence, her siblings begin to ponder (partly in English and partly in Cree and a bit of French, with subtitles) what needs to be done about the situation, punctuating the discussion with habitual offhand jokes and commodity snacks. With no better ideas in sight, they phone the police to report that there has been a death and then pragmatically set about the homely domestic task of scrubbing down the messy crime scene - including a bloody handprint plastered on the dilapidated refrigerator just above eerily similar schoolroom art made by Ellas children.
(An earlier version of this film was entitled "Backroads") |
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| Canku Ota is a free Newsletter celebrating Native America, its traditions and accomplishments . We do not provide subscriber or visitor names to anyone. Some articles presented in Canku Ota may contain copyright material. We have received appropriate permissions for republishing any articles. Material appearing here is distributed without profit or monetary gain to those who have expressed an interest. This is in accordance with Title 17 U.S.C. section 107. | ||
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Canku Ota is a copyright © 2000, 2001, 2002 of Vicki Lockard and Paul Barry. |
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The "Canku Ota - A Newsletter Celebrating Native America" web site and its design is the |
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Copyright © 1999, 2000, 2001, 2002 of Paul C. Barry. |
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All Rights Reserved. |
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