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Canku Ota |
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(Many Paths) |
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An Online Newsletter Celebrating Native America |
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May 3, 2003 - Issue 86 |
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When the Animals, Birds and Trees Were Created |
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Makah Legend |
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The Indians who live on the farthest point of the northwest corner of Washington State used to tell stories, not about one Changer, but about the Two-Men-Who-Changed-Things. So did their close relatives, who lived on Vancouver Island, across the Strait of Juan de Fuca.
Then the two brothers of the Sun and the Moon came to the earth. Their names were Ho-ho-e-ap-bess, which means "The Two-Men-Who- Changed-Things." They came to make the earth ready for a new race of people, the Indians. The Two-Men-Who-Changed-Things called all the creatures to them. Some
they changed to animals and birds. Some they changed to trees and smaller
plants. Among
them was a bad thief. He was always stealing food from creatures who were
fishermen and hunters. The Two-Men-Who- Changed-Things transformed him
into Seal. They shortened his arms and tied his legs so that only his
feet could move. Then they threw Seal into the Ocean and said to him,
"Now you will have to catch your own fish if you are to have anything
to eat."
Another
creature was both a fisherman and a thief. He had stolen a necklace of
shells. The Two-Men-Who-Changed-Things transformed him into Kingfisher.
The necklace of shells was turned into a ring of feathers around Kingfisher's
neck. He is still a fisherman. He watches the water, and when he sees
a fish, he dives headfirst with a splash into the water.
The
Two-Men-Who-Changed-Things called Bluejay's son to them and asked, "Which
do you wish to be--a bird or a fish?"
"Then
we will transform you into Mink. You will live on land. You will eat the
fish you can catch from the water or can pick up on the shore. "
Then
the Two-Men-Who-Changed-Things remembered that the new people would need
wood for many things.
They
called some little creatures to them. "The new people will need many
slender, straight shoots for arrows. You will be the arrowwood. You will
be white with many blossoms in early summer." They
called a big, fat creature to them. "The Indians will need big trunks
with soft wood so that they can make canoes. You will be the cedar trees.
The Indians will make many things from your bark and from your roots."
To
another creature they said, "You shall be the hemlock. Your bark
will be good for tanning hides. Your branches will be used in the sweat
lodges." A
creature with a cross temper they changed into a crab apple tree, saying,
"You shall always bear sour fruit."
A
thin, tough creature they changed into the alder tree, so that the new
people would have hard wood for their canoe paddles. Thus the Two-Men-Who-Changed-Things got the world ready for the new people who were to come. They made the world as it was when the Indians lived in it. Print
and Color Your Own Harbor Seal Picture |
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Harbor Seal (Phoca vitulina) |
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Harbor seals do not appear to make long annual migrations like some species of marine mammals. However, considerable local movements occur. Tagging studies have shown that juveniles move up to 150 miles (242 km) from their birth places. A radio-tagged adult was discovered 120 miles (193 km) from its tagging site. As more seals are being satellite-tagged, much more information is becoming available about winter and summer movements.
Harbor seals are well adapted to life in the sea. They are able to dive to depths exceeding 600 feet (183 m) and can remain submerged for over 20 minutes. Oxygen-conserving adaptations that allow such dives include reduced peripheral circulation, reduced heart rate, and high levels of myoglobin (muscle oxygen binder). Harbor seals are graceful and efficient swimmers as they use their hind flippers for propulsion and foreflippers as rudders. Movement on land, however, is slow and laborious. Life history: In Alaska, single pups are born between May and mid-July. The young pups are able to swim almost immediately after birth. They normally remain with their mothers about one month, after which they are weaned and separate from their mother. At that time over half their body weight may consist of fat, providing them a head start on self-sufficiency. Sexual maturity occurs at between 3 and 7 years. Mature females mate shortly after the weaning of their pups; however, the embryo does not implant in the uterus until about 11 weeks later, a trait called delayed implantation. Active fetal development is about 8½ months. The sex ratio of harbor seals at birth is approximately equal and remains so until about 5 years of age. Thereafter mortality rates for males are higher, and females become relatively more abundant. Maximum ages estimated from annual rings in their teeth are 26 years for a male and 32 years for a female.
Abundance and trends: Harbor seals are a difficult species to census because they can be accurately counted only when they are hauled out. They haul out in thousands of locations in Alaska, and even if seals at all sites could be counted, the proportion of the total population hauled out at any given time is unknown. The total Alaska harbor seal population probably ranges between 200,000 and 300,000 animals. Since implementation of the Marine Mammal Protection Act in 1972, hunting has been restricted to Alaska Natives. In some areas, harbor seals are an important part of the subsistence economy. The annual harbor seal harvest is about 2,500 to 4,000 animals. The number of harbor seals has declined in several areas of the Gulf of Alaska and Prince William Sound since the mid 1970s. At Tugidak Island near Kodiak, numbers have declined 90 percent from approximately 11,000 seals to 1,000. The reasons are unknown. Fishery conflicts: The harbor seal's habit of damaging or removing salmon from gillnets is the major conflict between seals and commercial fishers in Alaska. This behavior creates economic losses for fishers and often fosters an antagonistic attitude toward seals. The Copper River Delta, the mouths of the Stikine and Taku rivers, and portions of Bristol Bay are areas with notable harbor seal-fishery conflicts. Sometimes seals are caught and killed or injured in fishing gear, primarily in gillnets and occasionally in crabpots. |
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| Canku Ota is a free Newsletter celebrating Native America, its traditions and accomplishments . We do not provide subscriber or visitor names to anyone. Some articles presented in Canku Ota may contain copyright material. We have received appropriate permissions for republishing any articles. Material appearing here is distributed without profit or monetary gain to those who have expressed an interest. This is in accordance with Title 17 U.S.C. Section 107. | ||
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Canku Ota is a copyright © 2000, 2001, 2002, 2003 of Vicki Lockard and Paul Barry. |
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The "Canku Ota - A Newsletter Celebrating Native America" web site and its design is the |
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Copyright © 1999, 2000, 2001, 2002, 2003 of Paul C. Barry. |
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