of the Wadopana Nakoda still lives 'in bits and pieces'
with a reawakening about to take place
Wadopana Canoe Journey will bring people together, teach young
people about their culture, and give the elders a forum where
they can teach and be listened to. (photo Courtesy River Canoe
Journey 2017 Facebook page)
Since contact, the history of the Wadopana Nakoda people has
been reinterpreted and rewritten by others, and the people have
been attacked by disease, displacement and relocation to reservations.
But the Wadopana Nakoda never forgot who they are, never forgot
their ties to the waterhow Iktomi created them and the land
from mud from the bottom of the sea; how they traveled by canoe
on their ancestral waters, what we know now as the Great Lakes.
How their name, Wadopana (pronounced Wa-DOH-pa-nah), means "canoe
Their history still lives "in bits and pieces," one leader wrote,
and awaits a reawakening.
The reawakening is near.
Inspired by the cultural renaissance spurred by the
Journey in the Northwest, the Wadopana Nakoda of the Fort Peck
Indian Reservation in Montana will host a canoe journey on the Missouri
River this year to promote their annual Wadopana Celebration, August
Like the Northwest
Canoe Journey, the Wadopana Canoe Journey will bring people
together, teach young people about their culture, and give the elders
a forum where they can teach and be listened to, said Ed Midkiff,
a Suquamish Tribe carver who has relatives at Wadopana Nakoda.
"With iPhones and other electronic devices, it's hard to teach
young ones what their culture's about," Midkiff said. "You can't
just say, 'Go outside and play' anymore. But with the canoe journey,
they have fun going outside to play. They get out on the water and
learn about their culture."
The Northwest Canoe Journey, started in 1989, sparked a cultural
revival inspiring a new generation of canoe carvers, bringing
back languages and protocols, and restoring traditional travel on
ancestral waters and the Wadopana Nakoda have the same expectations.
"Participants will experience the revival of a canoe culture
in the making," organizers wrote. "No one can remember the last
Wadopana Nakoda canoe
journey made as a people."
Inspired by visit to Suquamish
The Wadopana Canoe Journey is being led by Joseph
Miller, chief of the Wadopana Band of Nakoda; and Lance Morris,
journey headman. They were inspired to start the Wadopana Canoe
Journey after a relative of Midkiff's witnessed the Northwest
Canoe Journey on the Suquamish Tribe's shores, west of Seattle.
Planning for a Wadopana Canoe Journey began in 2011, and Midkiff
carved and gifted a paddle that year that has been used in flag
and paddle ceremonies since then.
The Wadopana Canoe Journey, Morris said, "will revive part of
Like the Northwest Canoe Journey, the Wadopana Canoe Journey
will require mental, physical and spiritual discipline. Morris said
pullers will start at Fort Peck Dam and travel east "50 miles as
the crow flies" to Poplar. But the distance is much longer; the
Missouri River curves and winds along the southern border of the
Fort Peck Reservation. Pullers will navigate changes in currents,
particularly where the river picks up the Milk and the Poplar. Like
their Northwest counterparts, Wadopana Nakoda will find traveling
the way of the ancestors will require respect, trust, and support
for others in the canoe.
"Every story is important. The bow, the stern, the skipper,
the power puller in the middle everyone is part of the movement,"
the Quileute Tribe's 10 Rules of the Canoe states. "The elder sits
in her cedar at the front, singing her paddle song, praying for
us all. The weary paddler resting is still ballast. And there is
always that time when the crew needs some joke, some remark, some
silence to keep going, and the least likely person provides."
History tied to the water
According to a 1992 written history by the late Robert
P. Four Star, better known as Wamakashka Doba Inazhi, chief of the
Red Bottom Band of Nakoda and a teacher at Fort Peck Community College,
the Nakoda people consisted of 40 bands who once lived in "the northern
Great Plains, from York Factory on Hudson's Bay, Lake Nipigon and
Lake Superior in the East, to the Rocky Mountains of Alberta and
Montana in the West."
After contact, the Nakoda became known as Assiniboine, from
the Ojibwe words u´sin i and u´pwawn´, meaning
"stone boilers," because the Nakoda cooked by heating fist-size
stones until red hot and then immersing them into hides of water,
making the water boil for soups and stews.
The Red Bottom, or Red Root, people derive their name from red
plants that had colored the bottom of lodges, or from their reputation
as keepers of medicines "Hude´shabina, 'red roots'
in our language," Inazhi wrote.
The people who wintered where the Milk River empties into the
Missouri River were known as Wadopana, or canoe paddler, "because
our people at one time used the canoe."
When the Nakoda populations were decimated by disease, other
Native peoples "took large portions of our country and claimed that
it was theirs from time immemorial," Inazhi wrote. "All the protesting
of our people fell upon deaf ears. Consequently, written history
makes it sound as though the Assiniboine people never existed."
Historians and ethnologists classify the Assiniboine people
as Sioux "because our language is classified as a Siouxian tongue.
Our oral history tells otherwise," Inazhi wrote. "The popular story
of the Assiniboines splitting from the Sioux in the early 17th century
is untrue." Even the name "Nakoda" shows a Sioux influence. "Our
name for ourselves is 'Nakona,' or 'Nakonabi,' meaning 'The Friendly
People,' " Inazhi wrote.
And so, the Assiniboine Sioux are actually Hude´shabina
Nakona, or Wadopana Nakona, or names that 38 other bands know themselves
The Wadopana Canoe Journey will help restore that identity and
tell the story of the Wadopana Nakona people.
Northwest Canoe Journey
At the same time canoe pullers arrive at Poplar, pullers
in the Northwest will be arriving at Campbell River for the 2017
Canoe Journey/Paddle to Campbell River, hosted by the We Wai Kai
First Nation and Wei Wai Kum First Nation on Vancouver Island, British
An estimated 100 canoes will arrive from Coast Salish
nations, from Northwest Coast First Nations, from Alaska. For five
days, they'll share their languages, their songs and dances, their
stories. There will be gifting and honoring and dining together
on traditional foods.
There will be a distance of 1,950 km/1,211 miles between the
Northwest Canoe Journey and the Wadopana Canoe Journey, but participants
will be connected in spirit and purpose the theme of this
year's Northwest Canoe Journey, "Standing Together," could apply
to all canoe cultures that are finding new strength on ancestral